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We live in a natural world
There are no gods or “ghosts in the machine”. There is no divine realm. Of course there are strange or as yet unanswered questions about the world, but when we really know or understand the answers then these phenomena are always brought into the natural world, or under the laws of nature (or however you like to think of it). This view is also sometimes known philosophically as naturalism.
Naturalism usually entails atheism (dissent from the existence of a God or gods) or at least some form of agnosticism (the idea that the existence of gods is unknown or unknowable, or even a meaningless question).
“Isn’t it arrogant to rule all these things out?” Naturalism readily accepts that we might discover profoundly strange answers to certain questions. For example, it’s possible we will one day discover a greater frame for our present reality: the best science may tell us that the universe is a holographic simulation or part of a wider multiverse! But any such discovery would then be part of “our reality” or the total “nature” of the universe; the discovery would not be protected by divine mystery, or sealed off by a supernatural barrier. So, naturalism’s dissent from “the supernatural” is not an arrogant prejudice about what exists, but a kind of logical or conceptual or methodological constraint. (For a naturalist, it seems far more arrogant to assert the existence of such things as spirits, gods, or otherworldly realms.)
“But don’t we sometimes learn amazing new things?” Yes, the universe is often surprising! But when humanity does discover strange new things about the universe we live in, they are usually quite unexpected (such as evolution! other galaxies! quantum mechanics!). Such discoveries rarely cohere neatly with supernatural elements of ancient mythology.<ref>https://iheu.org/about/humanism/aspects-of-humanism/</ref>
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