Never was there a greater need for a large perspective, in which we might discern the outlines of a general and continuing belief beyond the disturbance and chaos of the present...
Every society, in every age, needs some system of beliefs, including a basic attitude to life, an organized set of ideas around which emotion and purpose may gather, and a conception of human destiny. It needs a philosophy and a faith to achieve a guide to orderly living - in other words, a morality...
This brings me... to the emergent idea-system, the new organization of thought, at whose birth we are assisting. It takes account, first and foremost, of the fact that nature is one universal process of evolution, self-developing and self-transforming, and it includes us. Man does not stand over against nature; he is part of it. We men are that part of the process which has become self-conscious, and it is our duty and our destiny to facilitate the process by leading it on to new levels.
Our chief motive, therefore, will derive from the exploration and understanding of human nature and the possibilities of development and fulfilment inherent in it, a study which will of course include the limitations, distortions, and frustrations to be avoided.
Such a philosophy might perhaps best be called Transhumanism. It is based on the idea of humanity attempting to overcome its limitations and arrive at fuller fruition; it is the realization that both individual and social development are processes of self-transformation.
(Note: some writers give the date 1927 as when Huxley first used the term "transhumanism", and refer to his 1927 publication "Religion without revelation". However, copies of that publication do not contain the word "transhumanism".)
The relation between the thought of Julian Huxley, eugenics, and twenty first century transhumanism, is explored in a 16-page essay by historian Alison Bashford.
- A history of 'transhumanism' by Peter Harrison & Joseph Wolyniak
- Bibby, Cyril. "Sir Julian Huxley". Encyclopædia Britannica. "Sir Julian Huxley, in full Sir Julian Sorell Huxley, (born June 22, 1887, London—died Feb. 14, 1975, London), English biologist, philosopher, educator, and author who greatly influenced the modern development of embryology, systematics, and studies of behaviour and evolution. Julian, a grandson of the prominent biologist T.H. Huxley, a brother of novelist Aldous Huxley, and the oldest son of the biographer and man of letters Leonard Huxley, was educated at Eton and Balliol College, Oxford."
- Weindling, Paul (1 November 2012). "Julian Huxley and the Continuity of Eugenics in Twentieth-century Britain". Journal of Modern European History. 10 (4): 480–499. "The life and ideas of Julian Sorrell Huxley (1887-1975) represent not only considerable contributions to evolutionary theory but also to eugenic thought and social planning. [...] Their Science of Life coincided with his brother Aldous’ futuristic Brave New World. [...] During the 1930s Huxley took a public stance as an avowed “scientific humanist”, by which he meant that his ethical ideas had a basis in evolutionary theory."
- "Julian Huxley". New World Encyclopedia. "Sir Julian Sorell Huxley, Fellow of the Royal Society (FRS) (June 22, 1887 – February 14, 1975) was an English evolutionary biologist, author, humanist, and internationalist, known for his popularizations of science in books and lectures. [...] His brother was the writer Aldous Huxley, and his half-brother Andrew Huxley was a great mathematical biologist and Nobel laureate."
- "Julian Huxley's 'Transhumanism'" in "Crafting Humans: From Genesis to Eugenics and Beyond" by Marius Turda (ed.)